Are you a king? Was the question put to Jesus by Pilate. Jesus replies that his kingdom is not of this world.
I’ve been pondering this answer for days. What does it mean? Isn’t Jesus the Son of God? Isn’t God supposed to be in charge of everything with no exceptions? He should have replied with an unquestionable affirmation. Yes I am. It is weird that he didn’t. And we must find out why not.
No question that the God of the Bible is almighty, all powerful, all knowing, creator, Lord of history and very much in charge of affairs human and divine, earthly and heavenly. Then aren’t you confused, perplexed when Jesus declines to make an explicit claim to royalty and seems to conceal his ability to exercise powers befitting his divine state even here on earth. He allows his person to be abused and surrenders himself as a powerless, bloody victim, the shadow of a man, as it appears in today’s gospel.
My kingdom is not of this world? What does that mean? I don’t belong here? I am powerless here? I am another poor victim like million of others. How could he be another powerless victim when in the gospel we see him make those miracles that leave everybody astounded, speechless, in awe of him? So there is no question that he has the muscle to right wrongs and straighten out any situation even now, here on earth. So that extra terrestrial reference of kingdom beyond this world must not be taken as meaning that Jesus is not invested on this earth, that he thinks that we are hopeless cases, that this is a heap of massa damnata (just fodder for hell) and has thrown in the towel, and allowed the world of darkness to have its way. One more one less victim so what?
I understand that one of the reasons why the Jews find Christianity (and Jesus in particular) hard to accept is that they cannot get away from the idea that the Messiah when he comes he will usher in a new world of justice and peace, a successful and fair world, where goodness will triumph and God will reign. They think that Jesus has not made such an impact in the world. They consider him a bit of a failure, a dud, flop, failure, fiasco, disappointment. How can anyone believe in a God who will transform and bring about a new heavens and a new earth in the after life when this very God appears powerless in this present world? Marx said in a stingy criticism that Christianity is the opium, the anesthetic of the world because with the promise of the kingdom of heaven, of an eternal paradise in the after life people do not rebel and fight harder for a better and more just world now! We want to see results now! The church is supposed to be the kingdom of God. The church is supposed to be the world transformer. But let’s face are we advancing or are regressing? Are we making progress or are we loosing ground? What are the chances of the Church changing and winning the battle of the culture?
I do not have any answers to these deep questions. But notice how in the gospel Jesus says that his life, his very existence is not connected with categories of glory and power and earthly concepts. Do you remember when in the desert the Malign asked him to bow down and worship him in exchange for all the kingdoms of the earth and Jesus declines to bow down and worship anyone else except God.
In Lloyd Douglas’ book, The Robe, the slave, Demetrius, pushed his way through the crowd on Palm Sunday, trying to see who the center of attraction was. He got close enough to look upon the face of Jesus. Later another slave asked, “See him – close up?” Demetrius nodded. “Crazy?” Demetrius shook his head emphatically. “King! No,” muttered Demetrius, “not a king.” “What is he then?” demanded the other slave. “I don’t know,” mumbled Demetrius, “but he is something more than a king.”
There is a story about an Irish king. He had no children. So he decided to choose his successor from among the people. The only condition was that the candidate must have a deep love for God and neighbor. In a remote village lived a poor but gentle youth, was noted for his kindness and helpfulness to all. The villagers encouraged him to enter the contest for kingship. They took up a collection so that he could make the journey to the royal palace. Gave him enough food, clothes and a nice coat. As the young man neared the castle, he noticed a beggar sitting on a bench in the royal park, wearing torn clothes and shivering in the cold while begging for food. So he gave him everything he had. After a long wait, the youth now dressed in the rags of the beggar, was admitted for an interview with the king. As he raised his eyes he was amazed to find the king wearing the overcoat and clothes he had given to the beggar at the park, and greeting him as the new king of the country.
If you want to be a great king you need to get away from concepts of power and glory and dominion. If you think of Jesus in terms of earthly concepts and trappings of power, like Pilate is doing, you will never understand him for he was born for something much more important, much deeper. Jesus says: “For this I was born, for this I came into this world to bear witness to the truth”.
Pilate asks: “What is truth?” And Jesus remains silent. Because the answer to that question is up to each one of us. We too like Jesus were born to find the truth. We must find our way to the truth in our lives. Those that care about truth, those that search for the truth, those who hunger and thirst for the truth hear my voice says Jesus. I keep repeating that phrase to myself. Maybe if we find that in our hearts there is little appetite for church stuff like going to Mass or spending time in prayer or doing spiritual things, maybe it is because in our lives we don’t want the truth. It is not easy for us poor exiled children of Eve to find the truth. We are bound by gravity to this earth. We are immersed up to our necks in this bewildering and complex world that we call our home. The gospel of this Sunday with its reference to a kingdom beyond this world is a reminder that we are all resident aliens here, that this home is not forever but only a temporary residence and that our names are written in heaven and that there is a heavenly Father who has many mansions for us in his heavenly kingdom.
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–On Saturday December 5th, there will be a fundraiser combined with the celebration of the “Misa del Gallo” or “Simbang Gabi”. The proceeds will go for the relief of homeless people in the Filippines, victims of natural disasters. Floods in particular.
–The cardinal- and bishop-members of the Congregation for Saints’ Causes voted unanimously Nov. 16 to recommend that Pope Benedict XVI formally recognize that Pope John Paul II heroically lived the Christian virtues, Italian newspapers reported. The Vatican did not deny or confirm that the vote took place because the process is supposed to be secret until Pope Benedict signs the decree recognizing the heroic virtue of his predecessor and declares him venerable. Pope Benedict generally signs a dozen or more decrees three times a year: in April, in June or July and in December.
–To really see the Sistine Chapel, it’s more important to have a Bible in your hands than mini-binoculars, said Msgr. Roberto Zagnoli, an official of the Vatican Museums. The Italian monsignor is the principal author of “The Painted Word,” a new series of books published by the Vatican Museums and the Italian financial newspaper Il Sole 24 Ore. In the four-part series, the Italian monsignor quotes and explains the biblical passages that inspired the famous frescoes in the Sistine Chapel. The first volume focuses on Michelangelo’s work on the Sistine ceiling.
–Cardinal Schönborn of Vienna has been a supporter of Medjugorje for some time, recently hosting Marija Pavlovic Lunetti, one of the alleged seers, for an event in his cathedral and being photographed with her. It’s not surprising, then, when stories appeared on the net to say that he was going to make a visit to the town “from December 8th to January 4th.” At least that’s what Medjugorje supporters were happy to report controversy would arise. What looked like favorable publicity for Medjugorje has turned into an embarrassment for the Cardinal. His travel and the boasting of apparition supporters about it told the world that the Cardinal was showing support for the “seers”, even on the territory of another bishop. But even if Cardinal Schönborn doesn’t accept the bishop’s position, there is someone whom he should (and of course will) respect: the Congregation for the Doctrine of the Faith. Any remaining doubts about CDF’s position should be fading, if this leak to the press — probably a planned and wanted leak — is correct. An official at the Congregation for the Doctrine of the Faith told CNA that the Roman dicastery remains behind the bishops of Bosnia-Herzegovina. “The local bishops have the ultimate authority on this matter, and their arguments against the alleged apparitions are doctrinally solid,” the official said. Asked if Medjugorje should not be judged by its fruits of many conversions and vocations to the Church, the official responded: “It is not the duty of this Dicastery to make a pastoral assessment, but a doctrinal one. But regarding the argument, it can equally be argued that God can write straight with crooked lines, just as it has been proven in several previous occasions with patently false apparitions.” It’s understandable that a CDF official has been thinking about the issue. Cardinal Puljic, the chairman of the Bosnia-Herzegovina bishops, has already said that CDF will soon make a statement, and he is traveling to Rome this month. Bottom line, this episode illustrates how very much CDF’s intervention is needed.